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    • List of Articles Perfect Man

      • Open Access Article

        1 - The Criticism and Studying the Main Indicator of Perfect Human in Castaneda and Allaeh Tabatai's ideas
          Ahmad   
        One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's id More
        One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's identity. The purpose of this study is criticism and studying the most important indicator that is introduced for perfect human by Castaneda. And match it with the ideas of Allameh Tabatabai (RA) in Islamic mysticism. Castaneda My¬Kvshd to use the positive reforms and value, meaning and human-centered entirely non-value offer. in contrast Tabatabai with regard to reason and tradition and to follow God's commandments, provide the perfect human knowledge of God is the subject of Quranic verses and traditions and human reasoning Manuscript profile
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        2 - Mediation species (RPG) Ahl al-Bayt (PBUH) in the knowledge of God
           
        How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusi More
        How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusively in some traditions through inmate has been introduced. By the Ahl al-Bayt (PBUH) who, in a sense, existential mood and on the other hand due to unique features and their own place in the universe are connected to God can help us in the pursuit of knowledge and the quality of and the seeking to lead it. In this article clarifies the role of intermediary Ahl al-Bayt (as) in the knowledge of God and the need for such intermediaries have confirmed that support the rational and traditional Furthermore, their developmental role and legislation in different kinds of knowledge creation in the image. Explaining the rational and intuitive knowledge of God in the form of legislative Besides being captured, and his love for developmental role of provinces and their role in the knowledge of God. Based on how to obtain the knowledge of God by Ahlbyt based on Islamic sources such narratives can be Tbyyyn and analyzed Manuscript profile
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        3 - Investigating the characteristics of perfect human being in Masnavi Asrar al-shuhood of Asiri Lahiji
        Mandana ,  Dehghan, samera rostami seyed mohsen sajedirad
        The perfect man is one of the most important and common terms in mystical texts. Secrets of Martyrdom is the name of the mystical work of Sheikh Mohammad Asiri Lahiji, a mystic of the ninth century AH, which deals with mystical themes and concepts of the perfect man. Th More
        The perfect man is one of the most important and common terms in mystical texts. Secrets of Martyrdom is the name of the mystical work of Sheikh Mohammad Asiri Lahiji, a mystic of the ninth century AH, which deals with mystical themes and concepts of the perfect man. The aim of this study is to identify the perfect human being in the above work, by descriptive-analytical method; First, he has examined the relationship of the perfect man with God Almighty, then his relationship with the universe, as well as the issue of the mission and guardianship of the perfect man. The results of this research show that in the mystical views of Sheikh Mohammad Lahiji, the perfect human being is the manifestation of the manifestation of the essence of the Supreme Being, who has achieved the understanding of existential unity by removing the stain of non-existent and virtual determinations, and has walked the path to God. According to Lahiji, the perfect man in the transcendent vision of existential unity has become worthy of the divine caliphate in the world. Leadership and guardianship over creatures is unique to him. Lahiji in the secrets of intuition, referring to the signs, considers the guidance and guardianship of the people to be the responsibility of a perfect man, whose path is the straight path and God has adorned him with a good creation. In fact, Lahiji means that the perfect man is the face of the Supreme Being in the material world. Manuscript profile
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        4 - The perfect man is the face of God
        Mohammad Javad  Rudgar
        Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and More
        Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and religious teachings, it becomes important and then necessary. His efficiency in regulating a reasonable and heavenly life will be doubled. In fact, perfectionism is a kind of theology and the term perfect human being, the term of mysticism in religious texts, has been interpreted with titles such as: Caliph of God, Hajjah, Prophet, Messenger, Imam and Guardian. And one of the deep and pleasant interpretations in the book and Sunnah is "the face of God" which corresponds to the being and is the manifestation of the Almighty, and the complete and concise manifestations of the manifestations of the Almighty will be the perfect man and the saints of God. Now the question is what is a perfect perfect human being and who are the faces of God? In the tradition of the Qur'an and mysticism, who are the concept and example of the face of God? The present article will be responsible for answering the above-mentioned questions (which are collectively a question) with a narrative-rational method and analytical approach, and its output is the possibility of knowing God in the level of action or attributes of action, which in Qur'anic verses Titles such as "Allah", "Noor", "Face of God" and the like have been mentioned and the perfect man is the verse of the Almighty and the face of God. Manuscript profile
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        5 - Rational reasoning and presuppositions of the Infallibles (AS) through guidance
        Mohammad Javad  Gharehkhani Esmaeil  Darabkolohi mohamad esmaeil said hashemi
        There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to ha More
        There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to having human ability and observing the normal prerequisites in communication, the Infallibles (AS) has made arguments. It is obtained from the statements of the Infallibles (AS) in the context of human guidance that they have used reasoning; the existing arguments by the Infallibles (AS) indicate the acceptance of the prerequisites of the argument. There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The evolved movement in man, which has given him intellect and the power of evidence by the Creator, as well as the inadequacy of man's special knowledge in the realization of this movement, has documented and exploited the infallibles according to the laws of logic. In addition to introducing human epistemological sources (sense and intellect) in this study, human possession of the power of reason and thought and also insufficient knowledge of this power has been examined due to limitations and the occurrence of mistakes in it. Accordingly, the Infallible Prophet (AS) has accepted the authority of human thought and does not consider it complete and flawless, and on the other hand, he does not consider it completely wrong. Therefore, the Infallible Prophet (AS) has used rational reasoning to guide and induce his message to human beings. Finally, the realization of human guidance and perfection is not possible without the help of divine guides, Infallible (AS) according to this context, has used argument and reasoning in pursuing his guiding goals in dealing with human beings according to the intellect. Manuscript profile